5 Tips for Joining in with an A Film Club Chat by Alex Dewing

When it comes to Twitter chats, I like to think of myself as a bit of a Pro. Back when I first started blogging, I participated in the #UKYAChat; a chat all about UK Young Adult literature. I still throw my hand into every now and then, but where I really found my stride was with the #afilmclub chat.

As I have become more active in pursuing my love for film, the A Film Club space has been there for me to talk film, share my work, and make friends. With this in mind, I thought I would share my tips for making the most out of the chat!

SET AN ALARM

Is this tip a little ridiculous? Possibly, but I have a memory like a sieve and have, more often than not, forgotten the start time of the chat and shown up late. I have then found myself sprinting through past questions and answers at Forrest-Gump-like speed.

I know I am not the only one like this, many of my friends and fellow chatters are the same, so set an alarm!

OPEN UP YOUR LETTERBOXD

Most of us filmies have now discovered the brilliance of Letterboxd; a social media dedicated entirely to the films we watch, have watched, or simply want to watch.

Under the Films section you can find all the films you have added to your profile, which makes it the perfect companion to an A Film Club chat. Can’t think of a response to a question? Have a quick scroll, and BAM! You have your answer.

TRY TWEETDECK

I had not heard of TweetDeck until it popped-up as a recommended site on Twitter one day, but I have never participated in a Twitter chat without it since.

Giving you the ability to divide your screen into columns of your choice, the site allows you to look at the #afilmclub feed, your mentions, and notifications all at once. It is truly a life saver!

REMEMBER THE HASHTAG

This one comes from experience too. I get far too excited over a witty answer or an sudo-intellectual reply, and in my haste send off my tweet without the hashtag to get lost online. Then I have to waste time copying, deleting and pasting the original tweet, before adding in the hashtag and resending.

Using the hashtag makes it so much easier to see what everybody is talking about, and what films they are recommending, so make sure you do not do a ‘me’ and leave it off!

DON’T BE SHY

If you are following the chat and have something to say, say it!

The best thing about the #afilmclub chat is that it is a unique, and safe space to talk about a shared passion for film. We have differing opinions at times, and whilst we are not afraid to share them, as long as you are respectful, kind and polite the Twitter Chat will be right... What? No, Paddington didn’t say it first!

There is something so exciting about sitting down in front of a screen, often with a cup of tea to hand, to share in something you love, with people who love it too. Film is both an individual and communal thing, and the #afilmclub chat encapsulates that. And so, those were my tips. I hope to see you online soon!

The #afilmclub Twitter chat takes place every Thursday at 7pm (GMT/BST) right here.


This piece was written by Alex Dewing - you can find out more about Alex via their Twitter and Wordpress site, Alex Dewing.

A big personal thank you to Alex for penning this post, and sending it in out of the blue. I am so grateful to you, and everyone else, who takes the time to support A Film Club and the chat. It means the absolute world! - Sian, Creator of A Film Club

How to Make the Most Out of Your Film Education by Ada Calgie

So, you are going to study film. Congratulations! Film production is a tough nut to crack, and getting on to your chosen course is a huge achievement. That is not to say that going down the study route is the be all and end all, but it can be useful. It is the route that I chose, therefore the one I know most about. 

Full disclosure: after working in the industry for a while, I decided that the production side of it was not the best choice for me at the time. Still, I learned a lot from the experience and my studies, but there was so much I wish I had known at the time. 

With this in mind I have compiled a wee list of things I wish I had known before studying, and working in, film production - take this as a cautionary tale if you will!

LOVE YOUR IDEA

Filmmaking is a team process, yes, but it is also a competitive one. 

When I was an undergraduate, every student had to pitch an idea for a Grad film in our final year. Out of 13 students, only 3 ideas were developed into films. Everyone thinks their idea is the best, so why should yours be any different? 

If you are pitching an idea against other people, you have to fight for it. And to fight for it, you need to love it. After all, why should a Producer bank roll a film that its creator is not invested in? Why would people want to watch it? 

From the inception of an idea, through to a draft script, you have to really believe in what you are selling. Your script might change through the development process. You might change characters, scenarios, settings, and endings, but that basic idea - your USP - has got to be something that is worth fighting for. That will shine through, above anything else. 

KEEP AN OPEN MIND

When I started my film course I assumed that my photography background would make me a natural with a camera. I thought I was a Director of Photography (DoP) in the making, just waiting to be untapped. But, once we started camera classes, it did not come naturally to me at all. 

I really struggled, and it got me down. No matter how hard I tried, something did not quite click. The more it went on, I felt lost, and halfway through my degree felt like I had made a huge mistake. 

At the end of my second year, everyone had to help out on each other’s short films. Somehow I ended up working as the sound department on all of ‘em - probably because everyone else wanted to be a DoP. That was when something really clicked. 

Sure, it was still complicated. I did not understand the technicalities right away. Yet, when I did, I knew I had found my ‘thing’. At the start of my course I would have never considered hoisting a boom mic up and standing with it over my head, but that is the beauty of learning a craft. Your talents might just take you by surprise. 

KNOW YOUR ROLE AND INTERESTS

Throughout your film education you might be fortunate enough to attend delegate events, festivals or networking opportunities. If you are like me, that idea will strike fear into your heart. It might not; you might be naturally chatty and at ease with people, and this will definitely stand you in good stead with networking. But, if you would rather retreat into a corner, remember this: you deserve to be there

You are on your course through your own merit and hard work. You have as much of a chance of making it in the industry as anyone else. If you do find networking events challenging, it helps to concentrate on areas which interest you. It is the same principle as pitching an idea; if you are genuinely enthusiastic, people will remember it. 

USE YOUR CONTACTS

Whilst you are at university or college, your lecturers will either be industry practitioners or have contacts in the business. Use this to your advantage. That is how I got my first job - a week after graduating! 

That being said, it will help to have some ideas of your own, too. Very few opportunities are simply going to land on your lap, so… Research people who are working in your chosen field. Look at the kind of projects they are making. Find out about your local arts council funding. Are there any good apprenticeship or training schemes? Who is working in your chosen field and what are they working on?

Do not worry about being a pest. People expect it. Take it from me; I hate approaching people. I feel like I am being annoying. However, when I went out on a limb and contacted people, guess what? I got responses. Not all of them were a yes, but a couple did lead to jobs. A lot of getting into the film industry is who you know, so you are gonna have to put yourself out there.

PUT YOURSELF OUT THERE

The film industry is based on reputation. If you are a grafter who is not afraid of mucking in, helping out, and have an idea of where you want to go, it will work in your favour.

This does not have to mean approaching people though. You can stand out by making your own work, or helping friends with their projects. Look at ways in which you can make yourself stand out. Whether it is making your own films on the side, blogging, vlogging, or any other kind of content creation, it shows initiative. That you are willing to put the work in, even when you do not have to. 

Sure, luck can sometimes play a hand. People who know people can sometimes get ahead. The actual process of filmmaking, though, is what separates those who want to be there from those who think they do.


This piece was written by Ada - you can find out more about Ada via their Twitter and website.

Adolescence, Adulthood and Sexuality in Valerie and Her Week of Wonders by Kitty Wenham

Warning: This piece contains spoilers, and includes some discussion of attempted suicide and rape.

“I’m asleep, and this is all a dream” Valerie reassures herself, or perhaps us, her audience, whilst being carried away from a nightmarish scene by a young man. Who may be her brother, or a newly budding sexual interest. The reality of the situation is never truly clarified, nor is her relationship to the mysterious, and spritely saviour, Orlik. 

Sometimes dismissed as a mere coming of age story, or another addition to the popular 1970s European soft porn collection, Valerie and Her Week of Wonders (1970) is the tale of womanhood interpreted as an inexplicable maze; a deeply unsettling and sadomasochistic fever dream. It is a Bohemian metamorphosis both fantastically surreal and brimming with existential anxiety. Although it is easy to fixate on the strangeness and cryptic fantasia of Valerie, it is quite simply a hallucinatory portrait of pubescence, that finds its chief focus on the same Oedipal anxiety that makes growing up such a terrifying adventure in Gothic art and literature; the enigma of origins. 

In this adaptation, Jireš favours non-traditional storytelling techniques. The use of allegory, iconography and symbolism largely substitutes narrative and chronology, and the lasting result is a powerful piece of visual poetry that grotesquely portrays the anxiety of growing up, and what it means to confront morality, sexuality and adulthood head on. To truly understand what is going on, it is best to approach Valerie as less of a narrative, and more like a potent proliferation of symbolism. A tapestry. A mosaic. 

One of the first things you notice is that Valerie’s thin veneer of normality exists in a world that seems uncannily without time. It could exist as equally in the era it was filmed as it could in the preceding few centuries. With its ethereal palette, of earthly, lustrous colours and over-exposure, you initially seem to be floating through a strange netherworld that has the pastoral feel of a Pre-Raphaelite Romance… But then Jireš throws you off-guard. 

With a strong undercurrent of Gothic fable, and cultish paganism, Jireš reminds you that nothing is quite as it seems. Character actions are often unmotivated, or unexplained. The lack of fluidity and dreamlike ellipses create a disjunctive narrative. The strange camera angles are fleeting, lack transition, and have no explicit narrative use. With the high angles often making it feel like the audience are ogling, rather than participating in this story.

To convey the chaos of the unsettling period between childhood and adulthood, Jireš expertly uses the language of Gothicism and fairy-tales to mirror the paradox that exists between these two periods of a person’s life. Valerie is a prototypical fairy-tale heroine. She is doe-eyed and beautiful, with all the typical attributes of a traditional, folk-tale protagonist. She is kind, courageous, and clever, as well as implacably innocent, and remains so to an almost indefatigable degree. In contrast, her grandmother’s initial characterisation is austere, and sallow; puritan in appearance and personality. 

The fairy-tale elements begin to blend with the Gothic early on. Characters transmute and are reincarnated without explanation, but Jireš ability to make us suspend our disbelief is unparalleled. The vampires, black magic, corrupt clergy and witch burnings, could exist in the world of Slavic folklore as equally as in the height of Gothic genre. It is how Jireš uses these elements to explore the larger thematic significances of the movie that propels it truly into the Gothic. Vampires become a metaphor for sexuality and loss of innocence, notably through heavy themes of lesbianism. The pious grandmother is literally transmogrified into a sexualised, raging vampiric figure of ungratified lust, who spends the rest of the film trying to steal Valerie’s youth. 

Through his heroine, Jireš expertly presents the key Gothic concept of the duality of men in which everyone has both a potentially dark and good side. Sexuality is something to be both feared and celebrated. The themes of corruption, moral transgression, dangerous lust and sexual violence run rampant, but Valerie remains sexually curious rather than merely affably innocent. Adding to the confusion, characters seem to meld, transfigure and metamorphose into one another. The main antagonist, known only as the Constable, is at any given point a beast, a priest, a vampire, a lover, and Valerie’s uncle or father. The grandmother becomes Valerie’s mother. Orlik could be Valerie’s cousin, brother, or a complete stranger. 

The main motivation of all these antagonistic characters seems to be to exploit Valerie’s naivety, ultimately pushing her into adulthood, or like many classic Gothic plots, to corrupt her. Valerie’s own grandmother, who, in a desperate attempt to regain her youth and the favour of her former lover, sacrifices Valerie’s future as the inheritor of the family home. Then, fearing Valerie has usurped her, sets out to destroy her granddaughter. Not just by drinking her blood, but trying to lock her away.

The fact that all of these events revolve around Valerie’s menarche – a significant incident that does not take place in the book – has led some to suggest that Jireš intended this film to be interpreted as the Freudian fantasies of a young girl. This may explain why she approaches all of these obstacles with a constant child-like affability and matter of fact manner, no matter how strange they become. In the book, the catalyst of these events is a pair of pendulous earrings, which could perhaps be analysed as a symbol of adolescence, but Jireš uses these only as a thread. Instead his decision to use her first period, as a stimulus that causes Valerie to begin seeing the world through a new prism of misrepresented sexuality, is much more potent.

Supporting this interpretation of a film about the havoc of puberty, Valerie’s awakening is almost polysexual. She explores many different avenues; heterosexual, same-sex, or even suggestively incestuous relationships. However, even in the scene in which Valerie meets with an old childhood friend, Hedvika, Valerie seems almost asexual, despite the scenes heavy lesbian undertones. Valerie excitedly exclaims “I’ve never had a girlfriend before!”, and her tender kisses cure her young friend of her wounds. 

Valerie’s attitude distinctly contrasts with the tone of pretty much every other character in the film. One missionary gives a speech to a group of young girls on the importance of virtue, and later tries to rape Valerie. Fearing he has killed her in his attempt, he hangs himself, only to be inexplicably reanimated so that he can unsuccessfully attempt to rally up the villagers, and have Valerie burned at the stake as a witch. The ending scenes of the film see Valerie strolling peacefully through the woods as a Bacchanalian orgy takes place around her. Adult sexuality is constructed as a force that is strange, enigmatic, and mysterious. 

Issues arise when Jireš declines to present any kind of alternative. Many times, throughout the movie, you find yourself wondering whether this really is supposed to be a film about female sexuality and growth, or a clumsy male interpretation of it. 

Most worrying is the Director’s decision to cast a 13-year-old actor as Valerie, when the novel’s eponymous character is notably 17. Valerie seems less like a fully rounded character than a blank repository for the paedophilic fantasies of the older characters and, presumably, the audience. She is shown completely naked on one occasion, and other parts of her body are bared multiple times. Images are more about how she is perceived by others as apposed to how she feels, and considering that both the novel and the film were written by men, it is not so much an accurate depiction of the horrors of pubescence but a forced sexualisation of them, and the concepts of ‘purity’ and ‘virginity’. The negative depiction of religion seems like a weird comment on this hypocrisy and you cannot tell if it is intended to be critical or indulgent.

Compared to the novel, Valerie seems more like an exercise in fetishisation. The heroine is turned from a child into an object of lust. The camera often lingers with uncomfortable fascination on her face, mouth, and hair. Although the lack of phallic climaxes has led some to conclude that this is truly a movie of the female gaze, its prurience seems to hold it back from being considered as a feminist film of any sorts. 

This is not a movie that ever claims to be clear cut. Its chief motif seems to be the concept of duality. Adulthood is exciting, and dangerous, at the same time. So much of the film is completely paradoxical; the images of waking daydreams juxtaposed with nightmares, the orgy at the end taking place by the side of images of nuns stroking lambs. There is the contrast of moods; bright white, pastel rooms and lacy dresses, versus dark, decaying dungeons, cobweb strewn crypts, candles and secret passageways, dark, tight clothing and opulent jewellery, folk melodies versus choral hymns. 

The characters connected to religion in the film are shown to be duplicitous, with double moral standards; the priest, the grandmother, the constable all seem to operate on ulterior motives. No one is who they seem to be. When we first see the Constable, as part of a carnival, he removes his polecat mask to reveal his terrifying, Nosferatu face, causing Valerie to scream, but then he puts his mask back on, and removes it, to reveal a young, handsome face that is later revealed to be her father.

Then there is Valerie’s own duality; being torn between the bridges of innocence and sexuality. A dream state grown from the symbolic approaching of adulthood’s precipice. But what makes Valerie the heroine of a story that is ultimately about her loss of innocence? Valerie allows chooses her freedom, rather than letting herself become a sacrificial victim. Her child-like curiosity allows her to navigate this story without compromising her own beliefs, though the point of her psychedelic week of wonders is that she is discovering exactly what these beliefs are. Which she does without being so entangled by her own pride that she falls victim to the Sadeian misfortunes of virtue, that defeat so many women in the genres of horror, and Gothicism. 

At the very end of the film, Valerie simply strolls through the orgiastic riverside scene at the end, not partaking. The people symbolically dance in a circle around her bed, but she ultimately ends up suddenly isolated, and alone. Still, rather than being a sudden horrific and unnerving end, it conjures the image of a girl who has maintained her innocence, and now the nightmare is over, is ready to go back to sleep with the ease of a child in a cradle.


This piece was written by Kitty Wenham - you can find out more about Kitty via their Twitter and website.

David Lynch and the American Dream by Olly Smith

Please note: this article contains major spoilers for the films Blue Velvet and Mulholland Drive.

As audiences we consume Americana in the mass media every single day. It is found in adverts, radio, television, and – most importantly – cinema. The image of the Statue of Liberty or the Hollywood Sign is ingrained in my mind as much as Big Ben or the London Eye, and are part of the characterisation of the country itself: The American Dream. The belief that social mobility is an equal opportunity for all citizens. Of course, we now know through modern studies that this is not the case, and that the reality of America uses your background, race and gender among other things will affect that mobility, but this does not stop Americana from seeping into our everyday lives as a way of selling the American Dream to audiences. 

Associations with the culture can be found in brands such as Coca-Cola or Chevrolet. In music genres like Jazz or Country. In popular icons like Elvis Presley and Marilyn Monroe. It was traditionally used in films for the same reason, as can be seen in Frank Capra’s It’s a Wonderful Life (1946), but as time went on filmmakers began to react more critically to this mantra. One need only look at the social commentary present within John Carpenter’s They Live (1988) – featuring an alien race impersonating the rich and powerful, that use subliminal advertising to encourage the general public to conform and obey – to see how the attitudes were changing. Similarly, it was around then that auteur director David Lynch – then fresh off the boat from his adaptation of Frank Herbert’s Dune – began deploying a similar posture in his films.

The opening sequence of David Lynch’s Blue Velvet (1986) features a white picket fence lined with bright red roses. The frame then switches to a tranquil suburban street as a 1950s-style fire engine travels by. In the background, we hear Bobby Vinton’s recording of ‘Blue Velvet’, which had hit No. 1 in 1963. Already in the first thirty seconds of the picture, we are exposed to a similar amount of Americana that we would be in an advert or a song. Suddenly, an old man watering his garden suffers a heart attack, struggling in pain as an infant looks on. The camera then zooms towards the ground, revealing a dark underbelly to this energetic world as it gets deeper into the grass. Those vibrant colours from before are gone, only to be left with the grotesque image of insects consuming each other. 

The highly contrasted red, white and blue colour scheme is also strikingly present in this scene, and becomes the primary palette for the rest of the film as other props, characters and sets are dressed in similar shades. Despite taking place in the 1980s – as evidenced by the cars and music – the film has an older aesthetic inspired by works such as Nicholas Ray’s Rebel Without a Cause (1955) and Hitchcock’s Vertigo (1958) in order to enhance this sense of classic Americana.

 © 1986 – MGM

© 1986 – MGM

Blue Velvet’s plot begins with protagonist Jeffrey Beaumont (Kyle MacLachlan) returning to his quaint hometown of Lumberton, North Carolina to visit his ailing father in the hospital. Whilst there, he finds a severed ear in a field which immediately sparks an investigation from himself and Sandy (Laura Dern), the daughter of a police detective. Following this, Jeffrey becomes embroiled in a dark underworld as he begins a fervent, sexual affair with singer Dorothy (Isabella Rossellini) at the same time as romantically pursuing Sandy. Meanwhile, he is targeted by local mobster Frank Booth (Dennis Hopper) who is also sexually involved with Dorothy, albeit in a more twisted, oedipal passion.

The world as presented in Blue Velvet operates on a basis of dream logic. This does not mean the events of the film take place in a dream, but rather the small oddities and contradictions go unnoticed by the characters. We see this when Sandy says she knows Jeffrey found the ear because “she just knows”, or how the police investigation into the ear does not ever really have a resolution. It feels like a callback to ‘80s teen slasher horror films that rely on its cast of youngsters to drive the plot, whilst all the adults seem to have a degree of distance from the narrative.

With Lumberton standing in as this dream-like location, it feels like Lynch is lulling us into a place of serenity and comfort. As Jeffrey becomes involved with Frank’s criminal underworld, with the violence, sexual economy and anarchy that ensues, this ease is diminished as we soon realise this is the reality of Lumberton. That initial opening sequence of the quiet suburban street and parasitic bugs acts as a microcosm for how Lynch believes America functions. On the surface, the country is wholesome, happy and tranquil. Underneath, it is violent and chaotic.

 © 1986 – MGM

© 1986 – MGM

David Lynch would later expand on this idea of sunny America having a darker side in many of his following works, such as Twin Peaks (1990-91) and Wild at Heart (1990). In Mulholland Drive (2001), he would again explore the American Dream and the divide between success and failure.

Mulholland Drive tells the story of an aspiring actress named Betty (Naomi Watts) arriving in Los Angeles and staying at her Aunt’s house, where she befriends an amnesiac woman calling herself Rita (Laura Harring) who has recently been involved in a car accident. The film also features other vignettes and narrative threads, most notably one involving film director Adam Kesher (Justin Theroux) as he is stripped of creative control over his current project. Betty finds success in Hollywood as her auditions impress the producers, but she and Rita also fall in love. 

In the final thirty minutes of the film, a twist reveals the events preceding were all part of a dream concocted by Betty, who is really a failed actress named Diane. While in the dream she finds success in her acting career and can be with the woman she loves, in reality she has none of those things. She is driven into a deep depression as a result of an ended affair with a more successful actress named Camilla Rhodes (also played by Laura Harring). Many other aspects from the fantasy are contrasted or mirrored in the real world, and the twist itself is foreshadowed many times throughout the film, most notably when Betty exclaims “it’s like I’m living in a dream world” when talking about her life in Los Angeles.

Mulholland Drive uses the concept of dreams to remark on the state of the American Dream in the film industry. Aspiring actors are frequently moving to California in the hopes of finding success in a film career, but the reality is that most will not make it big. While the unemployment rate for the United States currently sits at around 4%, the Actor’s Equity Association has a number hitting 90%. In a 2005 article for The New York Times, executive director of the University Theater Association Scott L. Steele stated: "We're producing too many people. Many of them poorly trained or moved into the field without the connections or relationships necessary to make their transition to a career possible.” With this in mind, getting a successful job in acting seems – quite literally speaking in the case of Mulholland Drive – to be the American Dream.

 © 2001 - Universal Pictures

© 2001 - Universal Pictures

Even the road Mulholland Drive itself is located along the Santa Monica mountain range, which separates the glamorous areas of Hollywood and Beverly Hills from the poorer San Fernando Valley. It acts as a metaphorical divider between success and failure, which is encapsulated within both lead characters themselves. Therefore, Lynch dresses up a very horrific reality for Diane with a surreal fantasyland in which she can have what her heart desires, a sentiment that many others who have failed under the American Dream can possibly relate to. 

This is why Mulholland Drive repurposes the Americana that Blue Velvet brought to the table. Lumberton in Blue Velvet is a happy, wholesome American town on the surface with a seedy criminal environment clawing its way out. On the other hand, Mulholland Drive flips the switch by using dreams to imply that dark underbelly is the surface of America, and aspirations for success are better invented in a fantasy world. Both films explore the two sides of the coin and how American imagery is often used as a substitute for achievement and happiness. I think this is an important theme to explore in a society that uses these images in a large capacity across all types of media. 


This piece was written by Olly Smith - you can find out more about Olly via their Twitter and website.